Sri Lankan Priest Demands Defence Official's Removal to Ensure Impartial Easter Attack Probe
Father Rohan de Silva says Deputy Defence Minister Aruna Jayasekara's continued presence threatens the integrity of ongoing investigations into the 2019 bombings.

A prominent Catholic priest in Sri Lanka has publicly demanded the government remove its Deputy Minister of Defence from his post, arguing that his continued presence threatens the integrity of ongoing investigations into the country's deadliest terrorist attack in recent history.
Father Rohan de Silva made the call while addressing the launch of a special report on the Easter Sunday attacks — the coordinated bombings that tore through churches and hotels across Sri Lanka on April 21, 2019, killing more than 250 people and injuring hundreds more. According to Asia Today, the priest specifically named Deputy Minister of Defence Aruna Jayasekara as an obstacle to fair investigative proceedings.
"To ensure that investigations into the Easter attacks are conducted fairly," Father de Silva stated, Jayasekara must be removed from his current position. The priest's remarks underscore persistent concerns among victims' families and religious communities that political interference has hampered efforts to hold all responsible parties accountable for the attacks.
Seven Years of Unanswered Questions
The Easter Sunday bombings remain a raw wound in Sri Lankan society. On that morning in 2019, suicide bombers affiliated with local Islamist groups struck three churches during Easter services and three luxury hotels in Colombo and other cities. The attacks targeted both worshippers and foreign tourists, sending shockwaves through a nation still recovering from decades of civil war.
In the years since, investigations have proceeded in fits and starts. Multiple commissions of inquiry have examined intelligence failures that allowed the attacks to proceed despite advance warnings from foreign intelligence agencies. Yet families of the victims have repeatedly expressed frustration that senior officials who allegedly ignored these warnings have faced little consequence.
Father de Silva's demand reflects a broader distrust of how the current government is handling the investigation. By calling out a specific deputy minister by name, the priest is essentially arguing that the fox is guarding the henhouse — that someone within the very ministry responsible for national security is compromising efforts to uncover the full truth about security failures.
The Politics of Accountability
The timing of this demand is significant. Sri Lanka has weathered extraordinary political and economic turbulence in recent years, including a sovereign debt default, mass protests that toppled a president, and ongoing efforts to stabilize both its economy and governance. Against this backdrop, the Easter attack investigations have sometimes seemed to slip down the priority list.
For the Catholic community in Sri Lanka, which bore the brunt of the church attacks, this is unacceptable. The community represents a small but historically significant minority in the predominantly Buddhist nation, and the Easter bombings felt like an assault on their very existence in the country. Father de Silva's public statement channels the community's insistence that justice cannot be indefinitely delayed or diluted by political considerations.
The specific allegations against Deputy Minister Jayasekara were not detailed in the available reporting, but the priest's demand suggests either a perceived conflict of interest or concerns about active interference in investigative processes. In countries where political appointees oversee security agencies, such tensions are not uncommon — particularly when those agencies' past failures are under scrutiny.
A Special Report and Renewed Pressure
The launch of a special report on the Easter attacks, during which Father de Silva made his remarks, appears designed to refocus public attention on the unfinished business of accountability. While details of the report's contents were not immediately available, such documents typically compile evidence, testimony, and analysis that can pressure governments to take concrete action.
Religious leaders in post-conflict or post-attack societies often play this role — serving as moral voices who refuse to let difficult questions fade into the background. Father de Silva's willingness to name a specific official and demand his removal represents a escalation in this advocacy, moving from general calls for justice to specific personnel demands.
Whether the Sri Lankan government will heed this call remains uncertain. Removing a deputy minister would be a significant political step, one that could be interpreted as an admission that the current investigative structure is compromised. On the other hand, refusing to do so risks further alienating a community still grieving and still waiting for answers seven years after the worst day in their collective memory.
For now, Father de Silva's demand adds another layer of pressure to a government already navigating complex domestic and international challenges. The Easter Sunday attacks may have occurred in 2019, but as this latest development shows, their shadow continues to lengthen across Sri Lankan politics and society.
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